{"id":1432,"date":"2023-07-11T09:06:30","date_gmt":"2023-07-11T09:06:30","guid":{"rendered":"https:\/\/philos-reli.human.ku.ac.th\/?p=1432"},"modified":"2023-07-11T09:07:31","modified_gmt":"2023-07-11T09:07:31","slug":"%e0%b8%95%e0%b8%b2%e0%b8%a3%e0%b8%b2%e0%b8%87%e0%b9%80%e0%b8%a3%e0%b8%b5%e0%b8%a2%e0%b8%99-%e0%b8%a0%e0%b8%b2%e0%b8%84%e0%b8%a4%e0%b8%94%e0%b8%b9%e0%b8%a3%e0%b9%89%e0%b8%ad%e0%b8%99-%e0%b8%9e-2","status":"publish","type":"post","link":"https:\/\/philos-reli.human.ku.ac.th\/?p=1432","title":{"rendered":"\u0e15\u0e32\u0e23\u0e32\u0e07\u0e40\u0e23\u0e35\u0e22\u0e19 \u0e20\u0e32\u0e04\u0e1b\u0e25\u0e32\u0e22 \u00a0\u0e1e.\u0e28.2559"},"content":{"rendered":"\n
\u0e20\u0e32\u0e04\u0e27\u0e34\u0e0a\u0e32\u0e1b\u0e23\u0e31\u0e0a\u0e0d\u0e32\u0e41\u0e25\u0e30\u0e28\u0e32\u0e2a\u0e19\u0e32<\/strong>  <\/strong>\u0e04\u0e13\u0e30\u0e21\u0e19\u0e38\u0e29\u0e22\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e4c \u0e21\u0e2b\u0e32\u0e27\u0e34\u0e17\u0e22\u0e32\u0e25\u0e31\u0e22\u0e40\u0e01\u0e29\u0e15\u0e23\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e4c<\/strong><\/td><\/tr>
01387121<\/td>Introduction to Logic<\/td>2<\/td>\u0e2d.,\u0e1e\u0e24. 15.00-16.30<\/td>LH 3-403<\/td>\u0e42\u0e01\u0e40\u0e21\u0e19\u0e17\u0e23\u0e4c \u0e0a\u0e34\u0e19\u0e27\u0e07\u0e28\u0e4c<\/td><\/tr>
01387121<\/td>Introduction to Logic<\/td>135<\/td>\u0e1e.16.30-19.30<\/td>LH 3-203<\/td>\u0e42\u0e01\u0e40\u0e21\u0e19\u0e17\u0e23\u0e4c \u0e0a\u0e34\u0e19\u0e27\u0e07\u0e28\u0e4c<\/td><\/tr>
01388231<\/td>Christianity<\/td>1<\/td>\u0e28.09.00-12.00<\/td>HUM 4-509<\/td>\u0e27\u0e38\u0e12\u0e34\u0e0a\u0e31\u0e22  \u0e2d\u0e48\u0e2d\u0e07\u0e19\u0e32\u0e27\u0e32 (\u0e2d.\u0e1e\u0e34\u0e40\u0e28\u0e29)<\/td><\/tr>
01388441<\/td>Islam in Thailand<\/td>1<\/td>\u0e1e\u0e24.13.00-16.00<\/td>HUM 4-501<\/td>\u0e2d\u0e34\u0e21\u0e23\u0e2d\u0e19  \u0e21\u0e30\u0e25\u0e39\u0e25\u0e35\u0e21   (\u0e2d.\u0e1e\u0e34\u0e40\u0e28\u0e29)<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387102<\/td>General Philosophy<\/td>2<\/td>\u0e08.,\u0e28. 11.00-12.30<\/td>LH 3-301<\/td>\u0e0a\u0e31\u0e0a\u0e27\u0e32\u0e25\u0e22\u0e4c \u0e0a\u0e34\u0e07\u0e0a\u0e31\u0e22<\/td><\/tr>
01388121<\/td>Buddhist Ethics<\/td>1<\/td>\u0e1e.13.00-16.00<\/td>LH 3-404<\/td>\u0e0a\u0e31\u0e0a\u0e27\u0e32\u0e25\u0e22\u0e4c \u0e0a\u0e34\u0e07\u0e0a\u0e31\u0e22<\/td><\/tr>
01388221<\/td>Theravada Buddhism<\/td>1<\/td>\u0e28.13.00-16.00<\/td>HUM 1-611<\/td>\u0e0a\u0e31\u0e0a\u0e27\u0e32\u0e25\u0e22\u0e4c \u0e0a\u0e34\u0e07\u0e0a\u0e31\u0e22<\/td><\/tr>
01387101<\/td>The Art of Living with Others<\/td>271<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e0a\u0e31\u0e0a\u0e27\u0e32\u0e25\u0e22\u0e4c \u0e0a\u0e34\u0e07\u0e0a\u0e31\u0e22<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387101<\/td>The Art of Living with Others<\/td>450<\/td>\u0e1e\u0e24. 09.00-12.00<\/td>E17302<\/td>\u0e40\u0e17\u0e1e\u0e17\u0e27\u0e35 \u0e42\u0e0a\u0e04\u0e27\u0e28\u0e34\u0e19<\/td><\/tr>
01387102<\/td>General Philosophy<\/td>1<\/td>\u0e08.,\u0e28. 15.00-16.30<\/td>LH 3-303<\/td>\u0e40\u0e17\u0e1e\u0e17\u0e27\u0e35 \u0e42\u0e0a\u0e04\u0e27\u0e28\u0e34\u0e19<\/td><\/tr>
01387212<\/td>History of Western Philosophy II<\/td>1<\/td>\u0e1e\u0e24.13.00-16.00<\/td>HUM 4-407<\/td>\u0e40\u0e17\u0e1e\u0e17\u0e27\u0e35 \u0e42\u0e0a\u0e04\u0e27\u0e28\u0e34\u0e19<\/td><\/tr>
01387321<\/td>Epistemology<\/td>1<\/td>\u0e1e.13.00-16.00<\/td>HUM 2-103<\/td>\u0e40\u0e17\u0e1e\u0e17\u0e27\u0e35 \u0e42\u0e0a\u0e04\u0e27\u0e28\u0e34\u0e19<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387101<\/td>The Art of Living with Others<\/td>415<\/td>\u0e28.14.30-17.30<\/td>LH 4-607<\/td>\u0e18\u0e40\u0e19\u0e28 \u0e1b\u0e32\u0e19\u0e2b\u0e31\u0e27\u0e44\u0e1c\u0e48<\/td><\/tr>
01387103<\/td>Philosophy of Sufficiency Econ.& Buddhism<\/td>1<\/td>\u0e1e.13.00-16.00<\/td>LH 3-302<\/td>\u0e18\u0e40\u0e19\u0e28 \u0e1b\u0e32\u0e19\u0e2b\u0e31\u0e27\u0e44\u0e1c\u0e48<\/td><\/tr>
01387121<\/td>Introduction to Logic<\/td>1<\/td>\u0e08.,\u0e28. 11.00-12.30<\/td>LH 3-304<\/td>\u0e18\u0e40\u0e19\u0e28 \u0e1b\u0e32\u0e19\u0e2b\u0e31\u0e27\u0e44\u0e1c\u0e48<\/td><\/tr>
01387513<\/td>Symbolic Logic<\/td>1<\/td>\u0e1e\u0e24.13.00-16.00<\/td>HUM 1-609<\/td>\u0e18\u0e40\u0e19\u0e28 \u0e1b\u0e32\u0e19\u0e2b\u0e31\u0e27\u0e44\u0e1c\u0e48<\/td><\/tr>
01387595<\/td>Independent Study<\/td>11<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e18\u0e40\u0e19\u0e28 \u0e1b\u0e32\u0e19\u0e2b\u0e31\u0e27\u0e44\u0e1c\u0e48<\/td><\/tr>
01387599<\/td>Thesis<\/td>11<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e18\u0e40\u0e19\u0e28 \u0e1b\u0e32\u0e19\u0e2b\u0e31\u0e27\u0e44\u0e1c\u0e48<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387101<\/td>The Art of Living with Others<\/td>1<\/td>\u0e2d.,\u0e1e\u0e24.14.30-16.00<\/td>LH 3-303<\/td>\u0e18\u0e27\u0e31\u0e0a\u0e0a\u0e31\u0e22 \u0e17\u0e30\u0e23\u0e32\u0e28\u0e23\u0e35<\/td><\/tr>
01388211<\/td>History of Religions<\/td>1<\/td>\u0e08.13.00-16.00<\/td>HUM 4-501<\/td>\u0e18\u0e27\u0e31\u0e0a\u0e0a\u0e31\u0e22 \u0e17\u0e30\u0e23\u0e32\u0e28\u0e23\u0e35<\/td><\/tr>
01388322<\/td>Buddhism in Thailand<\/td>1<\/td>\u0e1e.09.00-12.00<\/td>HUM 4-409<\/td>\u0e18\u0e27\u0e31\u0e0a\u0e0a\u0e31\u0e22 \u0e17\u0e30\u0e23\u0e32\u0e28\u0e23\u0e35<\/td><\/tr>
01388322<\/td>Buddhism in Thailand<\/td>220<\/td>\u0e1e.16.00-19.00<\/td>LH 3-201<\/td>\u0e18\u0e27\u0e31\u0e0a\u0e0a\u0e31\u0e22 \u0e17\u0e30\u0e23\u0e32\u0e28\u0e23\u0e35<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387597<\/td>Seminar<\/td>1<\/td>\u0e08.09.00-12.00<\/td>LH 2- 308<\/td>\u0e18\u0e35\u0e23\u0e31\u0e15\u0e21\u0e4c \u0e41\u0e2a\u0e07\u0e41\u0e01\u0e49\u0e27<\/td><\/tr>
01387699<\/td>Thesis<\/td>11<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e18\u0e35\u0e23\u0e31\u0e15\u0e21\u0e4c \u0e41\u0e2a\u0e07\u0e41\u0e01\u0e49\u0e27<\/td><\/tr>
01388111<\/td>Introduction to Religion<\/td>1<\/td>\u0e2d.,\u0e1e\u0e24. 12.30-14.00<\/td>LH 3-302<\/td>\u0e18\u0e35\u0e23\u0e31\u0e15\u0e21\u0e4c \u0e41\u0e2a\u0e07\u0e41\u0e01\u0e49\u0e27<\/td><\/tr>
01388222<\/td>Buddhism & the Environment<\/td>139<\/td>\u0e2a.09.00-12.00<\/td>LH 3-201<\/td>\u0e18\u0e35\u0e23\u0e31\u0e15\u0e21\u0e4c \u0e41\u0e2a\u0e07\u0e41\u0e01\u0e49\u0e27<\/td><\/tr>
01388411<\/td>Comparative Religion<\/td>1<\/td>\u0e08.13.00-16.00<\/td>HUM 2-103<\/td>\u0e18\u0e35\u0e23\u0e31\u0e15\u0e21\u0e4c \u0e41\u0e2a\u0e07\u0e41\u0e01\u0e49\u0e27<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387101<\/td>The Art of Living with Others<\/td>400<\/td>\u0e1e\u0e24.16.00-19.00<\/td>VJ-302<\/td>\u0e1a\u0e32\u0e23\u0e21\u0e35 \u0e2d\u0e23\u0e34\u0e22\u0e30\u0e40\u0e25\u0e34\u0e28\u0e40\u0e21\u0e15\u0e15\u0e32<\/td><\/tr>
01387221<\/td>Indian Philosophy I<\/td>1<\/td>\u0e08.13.00-16.00<\/td>LH 2-207<\/td>\u0e1a\u0e32\u0e23\u0e21\u0e35 \u0e2d\u0e23\u0e34\u0e22\u0e30\u0e40\u0e25\u0e34\u0e28\u0e40\u0e21\u0e15\u0e15\u0e32<\/td><\/tr>
01387521<\/td>Philosophy of Madhyamika & Vedanta<\/td>1<\/td>\u0e1e.13.00-16.00<\/td>HUM 2-102<\/td>\u0e1a\u0e32\u0e23\u0e21\u0e35 \u0e2d\u0e23\u0e34\u0e22\u0e30\u0e40\u0e25\u0e34\u0e28\u0e40\u0e21\u0e15\u0e15\u0e32<\/td><\/tr>
01388111<\/td>Introduction to Religion<\/td>2<\/td>\u0e2d.,\u0e1e\u0e24. 11.00-12.30<\/td>LH 3-403<\/td>\u0e1a\u0e32\u0e23\u0e21\u0e35 \u0e2d\u0e23\u0e34\u0e22\u0e30\u0e40\u0e25\u0e34\u0e28\u0e40\u0e21\u0e15\u0e15\u0e32<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387519<\/td>Problems & Theories of Ethics<\/td>1<\/td>\u0e2d.13.00-16.00<\/td>LH 2-308<\/td>\u0e1b\u0e23\u0e30\u0e40\u0e27\u0e28 \u0e2d\u0e34\u0e19\u0e17\u0e2d\u0e07\u0e1b\u0e32\u0e19<\/td><\/tr>
01387544<\/td>Analysis of Environmental Philosophy<\/td>1<\/td>\u0e28.13.00-16.00<\/td>HUM 4-501<\/td>\u0e1b\u0e23\u0e30\u0e40\u0e27\u0e28 \u0e2d\u0e34\u0e19\u0e17\u0e2d\u0e07\u0e1b\u0e32\u0e19<\/td><\/tr>
01387591<\/td>Research Method in Philosophy & Religion<\/td>1<\/td>\u0e1e.09.00-12.00<\/td>HUM 4-501<\/td>\u0e1b\u0e23\u0e30\u0e40\u0e27\u0e28 \u0e2d\u0e34\u0e19\u0e17\u0e2d\u0e07\u0e1b\u0e32\u0e19<\/td><\/tr>
01388222<\/td>Buddhism & the Environment<\/td>125<\/td>\u0e2d.16.30-19.30<\/td>LH 3-203<\/td>\u0e1b\u0e23\u0e30\u0e40\u0e27\u0e28 \u0e2d\u0e34\u0e19\u0e17\u0e2d\u0e07\u0e1b\u0e32\u0e19<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387101<\/td>The Art of Living with Others<\/td>2<\/td>\u0e1e.13.00-16.00<\/td>LH 3-303<\/td>\u0e44\u0e1e\u0e23\u0e34\u0e19\u0e17\u0e23\u0e4c \u0e01\u0e30\u0e17\u0e34\u0e1e\u0e23\u0e21\u0e23\u0e32\u0e0a<\/td><\/tr>
01387323<\/td>Aesthetics<\/td>1<\/td>\u0e28.13.00-16.00<\/td>LH2 – 207<\/td>\u0e44\u0e1e\u0e23\u0e34\u0e19\u0e17\u0e23\u0e4c \u0e01\u0e30\u0e17\u0e34\u0e1e\u0e23\u0e21\u0e23\u0e32\u0e0a<\/td><\/tr>
01388111<\/td>Introduction to Religion<\/td>100<\/td>\u0e2a. 13.00-16.00<\/td>LH 3-301<\/td>\u0e44\u0e1e\u0e23\u0e34\u0e19\u0e17\u0e23\u0e4c \u0e01\u0e30\u0e17\u0e34\u0e1e\u0e23\u0e21\u0e23\u0e32\u0e0a<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387121<\/td>Introduction to Logic<\/td>3<\/td>\u0e2d.13.00-16.00<\/td>LH 2-207<\/td>\u0e27\u0e34\u0e17\u0e22\u0e32 \u0e28\u0e31\u0e01\u0e22\u0e32\u0e20\u0e34\u0e19\u0e31\u0e19\u0e17\u0e4c<\/td><\/tr>
01387333<\/td>Marxist Philosophy<\/td>1<\/td>\u0e1e\u0e24.09.00-12.00<\/td>LH 2-308<\/td>\u0e27\u0e34\u0e17\u0e22\u0e32 \u0e28\u0e31\u0e01\u0e22\u0e32\u0e20\u0e34\u0e19\u0e31\u0e19\u0e17\u0e4c<\/td><\/tr>
01387511<\/td>Western Philosophy<\/td>1<\/td>\u0e1e.13.00-16.00<\/td>HUM 2-101<\/td>\u0e27\u0e34\u0e17\u0e22\u0e32 \u0e28\u0e31\u0e01\u0e22\u0e32\u0e20\u0e34\u0e19\u0e31\u0e19\u0e17\u0e4c<\/td><\/tr>
01387697<\/td>Seminar<\/td>1<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e15\u0e34\u0e14\u0e15\u0e48\u0e2d\u0e1c\u0e39\u0e49\u0e2a\u0e2d\u0e19<\/td>\u0e27\u0e34\u0e17\u0e22\u0e32 \u0e28\u0e31\u0e01\u0e22\u0e32\u0e20\u0e34\u0e19\u0e31\u0e19\u0e17\u0e4c<\/td><\/tr>
 <\/td> <\/td> <\/td> <\/td> <\/td> <\/td><\/tr>
01387101<\/td>The Art of Living with Others<\/td>125<\/td>\u0e1e\u0e24.16.30-19.30<\/td>LH 3-203<\/td>\u0e2a\u0e23\u0e13\u0e35\u0e22\u0e4c \u0e2a\u0e32\u0e22\u0e28\u0e23<\/td><\/tr>
01387111<\/td>Introduction to Philosophy<\/td>1<\/td>\u0e2d.09.00-12.00<\/td>LH 2-308<\/td>\u0e2a\u0e23\u0e13\u0e35\u0e22\u0e4c \u0e2a\u0e32\u0e22\u0e28\u0e23<\/td><\/tr>
01387223<\/td>Chinese Philosophy<\/td>1<\/td>\u0e08.,\u0e28. 11.00-12.30<\/td>HUM 2-103<\/td>\u0e2a\u0e23\u0e13\u0e35\u0e22\u0e4c \u0e2a\u0e32\u0e22\u0e28\u0e23<\/td><\/tr>
01387531<\/td>Problems & Theories of Existentialism<\/td>1<\/td>\u0e1e.09.00-12.00<\/td>HUM 4-503<\/td>\u0e2a\u0e23\u0e13\u0e35\u0e22\u0e4c \u0e2a\u0e32\u0e22\u0e28\u0e23<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

\u0e15\u0e32\u0e23\u0e32\u0e07\u0e40\u0e23\u0e35\u0e22\u0e19 \u0e20\u0e32\u0e04\u0e1b\u0e25\u0e32\u0e22 \u00a0\u0e1e.\u0e28.2559<\/p>\n","protected":false},"author":1,"featured_media":1426,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_rishi_post_view_count":568},"categories":[22],"tags":[],"rishi__cb_customizer_meta":"","comments_count":"0","_links":{"self":[{"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=\/wp\/v2\/posts\/1432"}],"collection":[{"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1432"}],"version-history":[{"count":2,"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=\/wp\/v2\/posts\/1432\/revisions"}],"predecessor-version":[{"id":1435,"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=\/wp\/v2\/posts\/1432\/revisions\/1435"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=\/wp\/v2\/media\/1426"}],"wp:attachment":[{"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1432"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1432"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philos-reli.human.ku.ac.th\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1432"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}